Showing posts with label Sermon on the Mount. Show all posts
Showing posts with label Sermon on the Mount. Show all posts

Wednesday, December 19, 2018

#36 The Beatitudes


#36 The Beatitudes
Please first read: Matthew 5; JST Matthew 5; 3 Nephi 12

In the Beatitudes we have the very heart of the teachings of our Savior, Jesus Christ.

“Each of the Beatitudes represents a specific step in our orderly progression towards perfection. The Bible concludes the chapter on the Beatitudes with the words, “Be ye therefore perfect, even as your Father which is heaven is perfect.” (Matthew 5:48) (Elder Royden G. Derrick, General Conference April 1977)

Prophet Harold B. Lee:

Peter, James and John had recently returned to Peter’s home from the experience of being with the Savior on the Mount of Transfiguration. The Twelve now pose a question to Jesus, “Who is the greatest in the Kingdom of Heaven?” Jesus “called a little child to him, probably one of Peter’s children, and sat the child in the midst of them and then took it in his arms and said: “Verily I say unto you, except you be converted, and become as little children, you shall not enter the kingdom of Heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.” (Matthew 18:3-4) President Lee expands on this theme and then addresses four of the Beatitudes that have to do with our individual selves, the living of our own personal lives, if we would be perfect and have the blessedness of inward joy.

Blessed are the Poor in Spirit. To be poor in spirit is to feel yourselves as the spiritually needy, ever dependent upon the Lord for your clothes, your food, and the air you breath, your health, your life; realizing that no day should pass without fervent prayer of thanksgiving, for guidance and forgiveness and strength sufficient for each day’s need.

Blessed are they that Mourn. To mourn, as the Master’s lesson here would teach, one must show that “godly sorrow that worketh repentance” and wins for the penitent a forgiveness of sins and forbids a return to the deed of which he mourns. You must be willing to mourn with those that mourn, and comfort those that stand in need of comfort. (Mosiah 18:8-9)

Blesses are they that Hunger and Thirst after Righteousness. Did you ever hunger for food or thirst for water when just a crust of stale bread or a sip of tepid water to ease the pangs that distressed you would seem to be the most prized of all possessions? If you have then you have begun to understand how the Master meant we should hunger and thirst after righteousness.

Blessed are the Pure in Heart. If you would see God, you must be Pure. There is in Jewish writings the story of a man who saw an object in the distance that he thought was a beast. As it drew nearer he saw it was man. As the man got closer he saw it was his friend. You can see only that which you have eyes to see. Many saw Jesus only as the son of a carpenter. Only the righteous saw him as the Son of God. Only if we are the pure in heart will we see God.

President Lee then addresses the remaining four Beatitudes:

In order to gain entrance into the Kingdom of Heaven we must not only be good, but we are required to do good, and be good for something. These four have to do with our social relations with others. There are goals we need to set and strive to achieve as part of the plan of the Master’s Constitution for a Perfect Life.

Blessed are the Meek. Who are not easily provoked or irritated and are fore-bearing under injury or annoyance. They are strong, capable of self-mastery and maintain the courage of their moral convictions. While doing so they remain humble-minded and slow to anger. (Proverbs 16:32)

Blessed are the Merciful. Our salvation rests upon the mercy we show to others. Unkind and cruel words, or other acts of cruelty towards man or beast disqualify our claims for mercy in the day of judgement. Blessed are all who are merciful for they shall obtain mercy.

Blessed are the Peacemakers. They shall be called the Children of God. The troublemaker, the leader of the mob, the law-breaker, all are prompted by motives of evil and unless they desist will be known as the children of Satan rather than God. Withhold yourselves from him who would cause disquieting doubts by making light of sacred things, for he seeks not for peace but to spread confusion. That one who is quarrelsome or contentious and whose arguments are for other purposes than to resolve the truth, is violating a fundamental principle laid down by the Master that is essential in the building of a full rich life. “Peace and goodwill on earth” was the angel’s song that heralded the birth of the Prince of Peace.

Blessed are they which are Persecuted for Righteousness sake. To be persecuted in such a great cause where truth and virtue and honor are at stake is God-like. Always there have been martyrs to every great cause. The harm that may come from persecution is not from the persecution itself, but from the possible effect it may have upon the one persecuted. They may thereby be deterred in their zeal for the rightness of their cause. Much of that persecution comes from a lack of understanding, for men are prone to oppose that which they do not comprehend. Some of it comes from man’s intent upon evil. But whatever the cause, persecution seems to be so universal against those engaged in a righteous cause that the Master warns us: “Woe unto you when all men shall speak well of you! For so did their fathers to the false prophets.” 

Glenn R. McGettigan 
February 2015

References:
General Conference. April 1977. Derrick
“The Constitution for a Perfect Life.” Lee


#35 The Sermon on the Mount


#35 The Sermon on the Mount 
Please first read: Matthew chapters 5, 6, and 7 

The 40 points from Jesus’ Sermon on the Mount considered in this paper each require reading from portions of Jesus’ Temple Sermon given to the saints in Bountiful after His resurrection…references cited from Third Nephi. Also references from The Joseph Smith translation of Matthew chapters 5, 6, and 7. There is a wonderful increase in our understanding of Jesus’ teachings in his Sermon in Matthew by using these additional sources.

Among scholars of the New Testament there are several different views as to the chronology of some events in the four gospels, including this sermon. My understanding, which I believe is in harmony with a majority of LDS scholars, is as follows:

The account by Luke (the Sermon on the Plain) was delivered right after the ordination of the Twelve and is the same event as Matthew records in the Sermon on the Mount. Matthew’s account was delivered all at one time. We have much added knowledge about this event revealed to us in the Book of Mormon account of the Sermon at the Temple. This gives more understanding and insight to the Sermon on the Mount … plain and precious things that have been lost from the bible account. The Joseph Smith Translation of the Gospel of Matthew, which I use here, also does the same thing for us.

Elder James E. Talmage in his book “Jesus The Christ” sees a greater emphasis on the adoration of Jesus in the Temple Sermon than in the Mount Sermon; but otherwise considers the two sermons to be virtually identical.

John W. Welch:

“The Sermon At The Temple And The Sermon On The Mount.” (1990) The one at the “Mount” was given to a mixed crowd of followers and non-followers of Jesus before he was crucified and resurrected. The one at the “Temple” was given to Nephite followers/members in the new world after His resurrection. So much of the subject matter in each of these sermons has a common root, allowing for different receiving audiences at each event. In his book Brother Welch looks at the differences and similarities in these two events. I have used his book for the subject matter of my article … I hope you may find it as fascinating as I have.

Brother Welch treats the Sermon at the Temple as a Temple text. The Lord here gives a series of commandments which the people commit to obey, and by so doing they will not be condemned by the Father. (3 Nephi 18:33) These commandments, instructions, symbolisms, and ceremony-like teachings are very seeable as Temple Covenants. They are also told not to speak or write of what they see and hear. (3 Nephi 26:18)

By viewing the Nephites in a Temple setting with the Lord and then studying the Mount Sermon in the New Testament, we can make logical comparisons between the two teaching incidents of our Savior. With The Book of Mormon account at the Temple and the Joseph Smith Translation of Matthew we learn a great deal more of what the Lord is teaching in his Sermon on the Mount.

There are 48 detailed elements considered by Brother Welch in the Sermon at the Temple in Bountiful. Here I utilize forty of them as applicable to the Mount Sermon in the bible.

1. The voice from heaven comes three times announcing the coming of God’s Son and commanding
the people to hear Him. Numbers of three are a common occurrence in the Mount Sermon.
(3 Nephi 11:3-5 & JST Matthew 5:1-4) 

2. They are commanded to open their ears and eyes and they turn their attention toward heaven.
(3 Nephi 11:5-6 & JST Matthew 5:1-4) 

3. The Father has delegated to the Son this work on earth. 
(3 Nephi 11:7 & JST Matthew 5:3-4) 

4. The Savior comes down clothed in a white robe and with instructions and teachings from heaven
(3 Nephi 11:8)

5. Silence. The people durst not open their mouths. Then 2500 people come forth to touch their Lord (3 Nephi 17:25)

6. Identification marks in His hands. This identifies and removes any possible confusion. It is our Savior Jesus Christ and not just an angel or messenger from heaven. (3 Nephi 9:10)

7. The people fall down in worship and reverence. (3 Nephi 11:12)

8. The Lord invites all to come forth and feel his wounds and the nail prints in his hands and feet. They thus have sure knowledge he is the “God of Israel” and the “God of the whole earth.” 
(3 Nephi 11:14-15)

9. The company sings the Hosanna Shout (Save Now) “Blessed be the name of the Most High God.” (3 Nephi 11:17) They fall at Jesus’ feet. The original Hebrew or Aramaic word for “Hosanna” appears to have had some specific Messianic significance, possibly with the cleansing of the temple.

10. The Melchizedek Priesthood is ordained on Nephi and eleven others (Twelve Apostles/Disciples) so they may baptize and give the Holy Ghost. (3 Nephi 11:21-22; 19:4; 18:37)

11. Baptism explained; the cleansing ordinance prior to entering the kingdom of God.
(3 Nephi 11:23-28 & 3 Nephi 19:10-13) There were traditional Israelite washings before going to the temple. (Exodus 19:10 & JST Matthew 5:4)

12. No evil/devil influences among the people. Contention shall be done away.
(3 Nephi 11:28-30 & 3 Nephi 13:12)

13. Three Witnesses: God the Father; God the Son; God the Holy Ghost.
(3 Nephi 11: 35-36.)

14. Teaching the Gospel. The true doctrine of faith, repentance, baptism, and the gift of the Holy Ghost. “Become as a little child.” (3 Nephi 11:34,35,37-38, 40)

15. Jesus admonishes the company to listen to and follow his called servants … they will minister unto you and be your servants. He has “given them power.” (3 Nephi 12:1)

16. Blessings are promised to all who follow (as in the Beatitudes) “poor, mourn, meek, hunger, thirst, merciful, pure, peacemakers, persecuted, those reviled.” (3 Nephi 12:3-12) These certainly would call forth promised temple blessings. Such attributes fit as requirements needed to enter the Jerusalem temple, as also for us today. (JST Matthew 5:5-14)

17. Followers invited (need) to be the salt of the earth.
(3 Nephi 12: 13; 18:32-33; Numbers 18: 19 & JST Matthew 5:15-18)

18. Ancient laws explained. The Law of Moses has not been destroyed but has been fulfilled. 
(2 Nephi 12:17-18 & JST Matthew 5:18-20)

19. Obedience and Sacrifice. Jesus teaches as one having authority from the Father. Keep the commandments of God, obey, and ye shall enter the Kingdom of Heaven. Sacrifice is now a higher law … offer a broken heart and a contrite spirit to God.
(3 Nephi 12:19-20 & JST Matthew 5:21-22)

20. Avoid anger, ill-speaking and ridicule of one another. The old “law” of an eye for an eye and tooth for a tooth is done away … replaced by love of all mankind. 
(3 Nephi 12:21-22 & JST Matthew 5: 23)

21. Before we can come to Christ we must reconcile any differences with others.
(3 Nephi 12:23-24 & JST Matthew 5:24-28)

22. Chastity, Adultery; A higher law. “Has done it already in his heart.” 
(3 Nephi 12:27-30 & JST Matthew 5:29-30)

23. Marriage in the Covenant. Not to be dissolved except for fornication, and then only by the proper authorities. The old law of “putting away a wife by a writing of divorcement” is done away. There is a new law of marriage. (3 Nephi 12:31-32 & JST Matthew 5:35-36)

24. Oaths. The Jews were very much into swearing oaths by one object or another to indicate how important or unimportant the commitment was; whether or not it was really binding on the giver. Now let “yes” or “no”, “ye’ or “nay” be sufficient. (3 Nephi 12: 33-37 & JST Matthew 5:37-39)

25. Love of Enemies. The law of generosity. Go the extra mile. Do good to all people. The Lord will give the blessing and repay. (3 Nephi 12:38-45 & JST Matthew 5:40-49)

26. Be Perfect. Become perfect, finished, complete. Living the Law of Moses will start a person towards this goal, but that is just a beginning; Jesus is now calling his followers to a broader, higher order. One of the definitions for the word perfect in Greek religious literature means to be fully initiated in the rituals of the religion. Early Christians used this word as a way to connect with their sacraments and ordinances. (3 Nephi 12:48 & JST Matthew 5:50)

27. Giving to the poor is one of the primary requirements of the gospel (3 Nephi 13:1-4) and is to be done in secret … the Lord rewards. (D & C 104:18) The Mishnah refers to a “Chamber of Secrets” in the temple of Herod where the devout gave in secret to the poor who received in secret. 
(JST Matthew 5:50 & 6:1-4)

28. Order of Prayer. The Lord taught of both private and individual prayer. The English pronouns start with singular “thou” to a plural “ye.” (3 Nephi 13:5-13) The Lord’s Prayer is one used by a group. Early Christian writings tell of such prayers with participants in a circle and Jesus at the center. There appears to be a possible connection between the Lord’s Prayer and the ritual done in the Jerusalem Temple on the very sacred Day of Atonement. The High Priest transfers the sins of the people onto a scapegoat which is then driven into the wilderness, making the people “clean from all your sins before the Lord.” (Leviticus 16:30 & JST Matthew 6:5-16)

29. Fasting, Washing, and Anointing. There is a new order of fasting. It is to be done in secret to attain inward righteousness, including symbolic anointing of the head and washing of the face (hands, feet, etc.) to become completely clean from the sins of the world. (3 Nephi 13:16-18 & JST Matthew 6:17-18)

30. Consecration is Required. The heart must have the single purpose of serving God … He is the sole treasure. (3 Nephi 13:19-24 & JST Matthew 6:19-24)

31. Care promised for the twelve Disciples. They are told they need not worry about necessities: food, drink, shelter. The Lord will provide. (3 Nephi 13:25 & JST Matthew 6:26-28)

32. Clothing (symbolic: endowing the ordained disciples.) Two Greek words here: enduo (raiment) and endued (to take on the characteristics, virtues, intentions of someone.) (3 Nephi 13:25, 28-31 & JST Matthew 6:32-34)

33. Prepare for Judgement. (To the multitude.) In part we will be judged (or rewarded) by the same standard we have used in judging others. Forgiveness is only through the atonement of Christ and only to those who have forgiven others. (3 Nephi 14: 1-5 & JST Matthew 6:16)

34. Secrecy Required. Holy things must be kept secret lest that which is precious be trampled on and the giver destroyed. (3 Nephi 14:6 & JST Matthew 7:9-11)

35. A Three-fold Petition: Ask, Seek, Knock. The promise is that by so doing “it shall be opened to you.” (3 Nephi 14:7 & JST Matthew 7:12-13)

36. Seeking a gift from the Father. Symbolism. A son asking for bread, what man gives a stone, or serpent? Bread a symbol for Jesus the Bread of life. (3 Nephi 14:9, 11 & JST Matthew 7:17-20)

37. Other People. We cannot enter eternal life alone. We must have charity, the pure love of Christ, and help others find the way to salvation and eternal life also.
(3 Nephi 14:12 & JST Matthew 7:21)

38. The gate to eternal life is strait/narrow/constricted. (3 Nephi 14:13-14 & JST Matthew 7:22-23)

39. Fruit of the Tree of Life. Be a good tree that brings forth good fruit. (3 Nephi 14:16-20 & JST Matthew 7:25-29)

40. Judgement. Coming into the presence of the Lord. We must prepare to be “known to the Lord.” (3 Nephi 14:21-23 & JST Matthew 7:30-33) We must make and keep His Temple Covenants. God’s old covenant between God and Israel (Hosea 13:4, & Jeremiah 24:7) is finished; the new covenant is now being introduced. (3 Nephi 15:1)

To conclude the scriptural accounts pertaining to the Sermon on the Mount please see: 3 Nephi 14:24-27; 15:1 & JST Matthew 7:34-37

Glenn R. McGettigan

February 2015; Revised September 2015



References:



“The Sermon At The Temple And The Sermon On The Mount.” Welch

“Jesus The Christ.” Talmage