Wednesday, December 12, 2018

#25 Jesus and John the Baptist


#25 Jesus and John the Baptist
Please first read: John 3:22-36; JST John 3: 27, 32, 34, 36

President J. Rueben Clark. Jr.:

It is now summertime, AD 27. Two of John’s disciples, Andrew and Simon hear Jesus and follow him. Jesus finds Philip, who finds Nathaniel, and they follow Jesus. When Jesus tells Nathaniel that he previously saw him under a fig tree, he believes him. (This is the first recorded evidence of Jesus using his divine power of over mind, matter, and elements of Space.) At least these four disciples go with Jesus into Judea. Jesus now begins teaching and baptizing individuals in the same area where John has been laboring and doing this. John’s disciples show evidence of concern about this and report to him that Jesus is receiving all who come to him, and baptizing them. The Baptist promptly reminds them He is the Christ and, as he has told them before, he (John) is the Elias, the forerunner called by God to prepare the way for He who is now come, the Messiah. John’s service will now wind down as Jesus, the Son, steps forward with all power from the Father. John has performed his calling well; the Father and the Son are highly pleased. The time will come when John will seal his testimony with his blood … a foreboding of that which also awaits the Savior. As their work goes on we find Jesus testifying to the multitudes that John is indeed a mighty prophet and confirming that his teachings are true.

Bruce R. McConkie:

For a time in their ministries Jesus and John overlap each other, but there is no competition. Much of their preaching efforts continue to be in the geographic area that John has prepared. John baptizes with water only, after which he tells his disciples to follow Jesus who will baptize them with fire and the Holy Ghost. Jesus is baptizing after repentance with water, but also with the promise that in due time they will be baptized by/with the spirit of the Holy Ghost.

John is now telling the people that his work and calling is about done; Jesus is the one to follow. John continues to bear great testimony of the divinity of Christ, who has the fullness of the Gospel and the Priesthood power. Those who believe on the Son, and the words of God which he speaketh, shall have everlasting life. John does know that few men receive and believe his testimony, and warns that those who do not believe will have the wrath of God upon them. 

James E. Talmage:

When John came out of the wilderness preaching his message there was great concern among all levels of the people, even among the ruling Roman counsels. Who is this new “prophet?” As they heard his message ‘make strait the way of the Lord,’ who is now coming, the concern for many deepened into fear. His reference that the one coming was the “Lamb of God” told the Jewish people that it was the long hoped for Messiah, the One appointed for sacrifice.  

Richard Holzapfel and Thomas Wayment:

Some other things John seems to have concentrated on accomplishing were the following:

·         Awaken the general public to how far many of them had strayed from the teachings of Moses.
·         Warn them of the corruption existing in their chosen leaders.
·         Prepare a group of disciples ready to receive and follow Jesus as their Messiah, and an inner circle from which Jesus would choose some of the Twelve.
                                                                 
The scriptures we have of John indicate he was very forceful and allowed for little if any challenging of his demanding and accusing message. His personality, fiery nature, and single focus on his calling and mission to prepare a people for the Messiah leaves very little patience, or tolerance for those refusing to believe what is about to come to pass. We can only assume that any words of testimony about Jesus (and there were many instances of this) would be similarly expressed. John was not only a nuisance, but a threat to king Herod and his supporters, and of course to the Pharisees, Sadducees, Scribes, the Sanhedrin, and other Jewish leaders.  

Glenn R. McGettigan
May 2014; Revised October 2014




           


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