Friday, December 25, 2020

At Christmas Time 2020: #8 The Birth of Jesus

 

#8 The Birth of Jesus
Please first read: Luke 2:1-20; Matthew 2:1-12

Apostle James E. Talmage:

“There is meaning as deep as the pathos that all must feel in the seemingful parenthetical remark by Luke ... “But Mary kept all these things, and pondered them in her heart.” It is apparent that the great truth as to the personality and mission of her divine Son had not yet unfolded itself in its fullness to her mind. The whole course of events, from the salutation of Gabriel to the reverent testimony of the shepherds concerning the announcing angel and the heavenly hosts, was largely a mystery to the stainless mother and wife.”

Matthew 1:23: “A virgin shall be with child.” This significant phrase shows a fulfillment of a prophecy given by God in the Garden of Eden. He told Satan that there would be enmity between his seed and the seed of the woman; Satan could bruise the heel, but the woman’s seed would have power to crush Satan’s head. (Genesis 3: 15)

Have you ever thought that in all history only one person could be called the seed of the woman? All others are the seed of a man and a woman. Interesting how this changes the message we perceive.  (Church Educational System, “The Growing Edge” December 1981)

“I have wondered if this young woman, something of a child herself, here bearing her first baby, might have wished her mother, or an aunt, or her sister, or her friend to be near her through the labor. Surely the birth of such a son as this should have commanded the aid and attention of every midwife in Judea. We all might wish that someone could have held her hand, cooled her brow, and when the ordeal was over, given her rest in crisp, cool linen. But it was not to be so. With only Joseph's inexperienced assistance, she herself brought forth her firstborn son, wrapped him in the little clothes she had knowingly brought on her journey, and perhaps laid him on a pillow of hay.” (Elder Jeffrey R. Holland, “No Room for Them in the Inn” Luke 2: 7)

The Joseph Smith translation of Luke 2: 7 reads a little differently: “And she brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger, because there was none to give room for them in the inns.” (King James version: “no room for them in the inn.”)

Apostle Bruce R. McConkie:

“Inns were square buildings, open inside, in which travelers commonly put up for the night; back parts of these erections were used as stables. Mary's condition probably required slow travel so that the inns were all filled upon their arrival in Bethlehem, necessitating their use of the stable for shelter. It was the traveling host of Judah generally, not just the innkeeper or an isolated few persons, who withheld shelter from Joseph and Mary. Though her state was apparent, the other travelers, lacking in courtesy, compassion, and refinement, would not give way so she could be cared for more conveniently and commodiously. This rude rejection was but a prelude to the coming day when these same people and their children after them would reject to their eternal sorrow the Lord who that night began mortality under the most lowly circumstances.”

Apostle Jeffrey R. Holland:

 “There was no room for 'them' in the inn. We cannot be certain, but it is my guess that money could talk in those days as well as in our own. I think if Joseph and Mary had been people of influence or means, they would have found lodging even at that busy time of year. They did not know the right people.”

Under these circumstances there would be no privacy for Mary to give birth to the baby ... many people crowded into one room to eat sleep and stay. Joseph may have been very grateful to accept the offer of a stable, its privacy, and possible greater solitude.  Maybe the innkeeper, seeing Mary's condition, was not being hard-hearted when he suggested the use of his stable.

Jesus’ Earthly Family and Times

Virtually all who knew the family considered Joseph to be the reputed and legal father of Jesus.  Probably Zacharias and Elizabeth were the only others who would have known otherwise. Jesus would grow up being so regarded. From Mary he would get all earthly talents. From God he would get all Godly powers; one immortal and glorified, one human.

All the necessary requirements of the law were meticulously carried out. He was circumcised at eight days of age and given a name. This brought him under the obligation of the Jewish laws pertaining to a male Jew. He would thus observe all required sacrifices, ceremonial observances and ordinances. At age twelve Jesus would become “a son of the law.” He would have a position in the congregation and be recognized as a member of his community. His vocational, secular and religious studies all moved to an advanced level and practice, and at this age parents could no longer sell their son as a bond servant.

Joseph Smith, in his inspired version of the Bible, added the following: “Jesus grew up with his brethren, and waxed strong, and waited upon the Lord for the time of his ministry to come. And he served under his father, and he spake not as other men, neither could he be taught; for he needed not that any man should teach him.” (Matthew 3: 24-25)

Hebrews 5: 8 “... though he were a Son, yet learned he obedience by the things which he suffered.” In addition, Jesus needed the earthly experience of growth. President Joseph Fielding Smith said that Jesus, when He came here, forgot everything (a veil was drawn) and He had to grow from grace to grace.                    
                                 
Some of the people of Jesus' time considered him to be another Moses. There are parallels between the two. Moses was considered a physical savior of the Jewish nation; God gave them a new covenant through Moses, and Moses gathered them to freedom. It appears that many followers of Jesus expected him to repeat this against the Romans. However, Jesus came in the meridian of time to be our spiritual savior.

Bethlehem

The Jews had known for many years from their prophets that the Messiah would be born of the lineage of David; and that his birth and coming would take place in the town of Bethlehem, a small town in Judea that was also the birthplace of their ancestor David. People were anticipating and praying for this to occur. Mary and Joseph lived in Nazareth of Galilee, nearly 100 miles north of Bethlehem, and would have to travel there for the baby's birth regardless of any other reason.

At this time the Roman Emperor, Caesar Augustus (Octavian) issues an order for all subjects of the empire to register in a census so they can be taxed. The Jews had paid tribute to Rome since Pompeii and Rome had taken tax census's before, so this was not new to them. The Roman way of doing this was to take the census in the town where subjects resided, but Jewish custom for this was for everyone to register at their ancestral home. Joseph and Mary will have to travel to Bethlehem. For some reason they did not leave early enough, and they are late in arriving. It is Passover time and there will be huge crowds spilling over from Jerusalem to Bethlehem. They are poor, and this will be a hard trip for Mary being great with child. Many others likewise had to journey there and thus the town is. overcrowded at this time. All short-term accommodations are long gone even in this land which has a great reputation for citizens sharing hospitality. Sheep and oxen will make room and be the companions for Jesus at his birth. Against this backdrop of humility our Father-God causes some great signs and events to take place throughout the world.

Witnesses

From its inception Bethlehem was a community mostly engaged in agricultural and pastoral activities. It was now springtime and shepherds were in the fields with their sheep. Because of the closeness of Jerusalem, these sheep were especially selected for sacrifice at the temple there. The scriptures seem to indicate that the lowly shepherds were the first to know of the birth of the Messiah and to testify of his arrival on earth. Doesn't this seem fitting in a way? ... Jesus, who is destined to be sacrificed for all of us, is first made known to those tending sheep destined for sacrifice in the temple.

Wise men from eastern lands ... they came asking, “Where is he that is born king of the Jews?”  They probably knew of ancient prophecies telling of the rise of a new star at the birth of the Messiah. When this occurred, they responded and made plans to find the Messiah who would be king. They received revelation to come, and revelation to not return to Herod when they left to go home.

Additional points of interest:

Many nouns in the Hebrew language were given names...Bethlehem meant “house of bread.” Jesus identified Himself as the “true bread of life.”
  
“Jesus” was a common name at the time of Christ, as also was “Mary.”         

Male babies were named and circumcised on the eighth day of life; this was also to be a reminder to parents to prepare their children for accountability at eight years of age.   
                                
Jesus came to fulfill the law of Moses, and through His circumcision He became subject to the law and required to obey all its requirements ... which He did.
  
Mangers in the East were built in the shape of kneading troughs and were commonly used as cradles.

Glenn R. McGettigan
December 2011; Revised October 2014
                           
References:

“Doctrinal New Testament Commentary.” McConkie
“The Life of Christ.” Farrar
“The Life and Teachings of Jesus Christ.” Holzapfel-Wayment
“Life and Teachings of Jesus and His Apostles.” CES NT Manual
“The Gospels.” Jackson-Millet
“The Mortal Messiah” McConkie
“Bible Review Journal.” February 1985
“Our Lord of the Gospels.” Clark
“The Four Gospels.” Ludlow
“Life of Christ.” Geikie

                                


                                       





























                                


                                       






























Sunday, December 20, 2020

At Christmas Time 2020: #7 Joseph, Husband of Mary

 


#7 Joseph, Husband of Mary
Please first read: Matthew 1:18-25

Annunciation to Joseph

After the visit of the angel Gabriel, Mary left her home and went to visit her cousin Elizabeth. She now returns home and is probably showing her three-month pregnancy. Joseph has not yet been visited by the angel and told of the circumstance involved. Is Joseph possibly being tested? No doubt Joseph is crushed and decides to break their betrothal.  Because he loves Mary he plans to have her put away privately, (a divorce procedure) which under Jewish law he has the right to do. This will spare Mary public ridicule and embarrassment, plus there is the potential of a serious crime having been committed. Under Jewish law unfaithfulness (adultery) by the bride-to-be during this time was punishable by death. Marriage occurs in two separate ceremonies: 1. betrothal (engagement) which is considered as binding as marriage, and 2. the actual solemnizing of the marriage itself. The period between these may be long as one year.   The woman usually continues to live with her family during this time.

The angel now comes to Joseph in his grief and explains the situation. (Matthew Chapter 1): “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” We cannot imagine the flood of joy that swept over Joseph with those words!

 Mary’s conception is of the Holy Ghost … He will be the Son of God, and his name is to be ‘Jesus’… Joseph proceeds and makes Mary his legal wife. Under Jewish law this will make him her guardian and give legal protection to both Mary and the baby. Joseph was no doubt aware of the prophecies of Jewish prophets about the birth of a Messiah and how this was to occur. We would expect that he received this news with great joy and recognized the choice blessing that had come to Mary, and now to him.

Only a few things are written in the scriptures about Joseph. We know that he was a just man, a strict observer of the law, and that he had great love for Mary. We also get some small bits of information from a few latter-day prophets and apostles, but that's it. However, there is much known about the world, history, and culture within which he spent his life. When we look at, and place, Joseph within these settings, we can gain a fairly- good look at who and what kind of person he was. To me it is a picture of a very good, faithful and choice son of our Father in Heaven. When we carefully make assumptions that Joseph was much like his "good" peers of that day, about whom quite a bit is known historically, we can begin to understand basic characteristics about him.
                                          
At the time of the Savior’s birth, Israel was ruled by alien monarchs. The rights of the royal David family were unrecognized, and the ruler of the Jews was an appointee of Rome. Had Judah been a free and independent nation, ruled by her rightful sovereign, Joseph the carpenter would have been her crowned king, and his lawful successor to the throne would have been Jesus of Nazareth, the King of the Jews." (Apostle James E. Talmage, "Jesus the Christ".)  Joseph inherited his legal status as Son of David from his father and Jesus would be the lawful successor to the throne.

All the nation knew that its' Savior would be born through the royal line of David. Both Matthew and Luke give accounts of the royal lineage. Matthews' is generally accepted as that of Joseph, establishing the order of sequence of successors to the throne of David. Joseph was recognized by Jewish law as the legal father of Jesus thus making Him the rightful heir after Joseph to be king.

The account by Luke is generally accepted as that of Mary. Many scriptures confirm Mary as a descendent of David. The blood line of David would, of course, come to Jesus through Mary alone. During His ministry Jesus was repeatedly referred to as Son of David. He never repudiated this title, and we have no evidence that He was ever challenged about His Messiah-ship because of His lineage.

Daniel H. Ludlow:

“Robert J. Matthews, Dean of the Religion Department at BYU wrote about the fact that Joseph was chosen in the preexistence to serve as the earthly father to Jesus. He was a choice son of God to be thus selected. Jesus was instructed and taught by God the Father as He grew and matured, but it stands to reason that Joseph would teach and counsel correct principles and set an example for Him. Joseph would demonstrate moral, intellectual, and social qualities, and observe the requirements as they pertained to the Baby, the Child, and the Young Man. “’Joseph was a just man, a strict observer of the law, yet no harsh extremist; moreover, he loved Mary ...’”  

Alfred Edersheim:

“At five years of age, reading of the Bible; at ten years, learning the Mishnah; at thirteen years, bound to the commandments; at fifteen years, the study of the Talmud; at eighteen years, marriage; at twenty, the pursuit of trade or business (active life); at thirty years, full vigor; at forty, maturity of reason; at fifty, for counsel; at sixty, commencement of aged-ness; at seventy, grey age; at eighty ,advanced old age; at ninety, bowed down; at a hundred, as if he were dead and gone, taken from the world.”

Apostle Bruce R. McConkie:

“We are left to conclude that Joseph was certainly not older than twenty years when he took Mary as his wife and she was at least fourteen, perhaps fifteen or sixteen years of age.”
                                
Joseph received four separate “dreams” from the Lord in a short period of time, instructing him regarding the birth and protection of Jesus and Mary. Joseph Smith, in his translation of Matthew, corrects the term “dreams” to “visions.”                         
                                
There is a course of study at BYU entitled “The Life and Teachings of Jesus and His Apostles.” The study manual reminds us that Mary returned to Nazareth, to Joseph. Three months pregnant, and Joseph proceeded with steps to protect and care for Mary before the angelic visitation telling him who the father of Mary's baby was. Joseph is truly a special Priesthood brother and son of the Father. He was “foreordained to the honored station that he held.”

The Prophet Joseph Smith:

“Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of Heaven before this world was.”

Joseph's trade was that of a carpenter. Given the traditions and culture of the time, his father was probably a carpenter and taught his son that skill, as Joseph so taught Jesus. The term “carpenter,” translated from Hebrew and Greek texts, had a little different meaning than our word “carpenter” today. It included furniture, cabinetry, wood carving and more general wood handicraft than we think of today when we think of a “carpenter.”

Glenn R. McGettigan
December 2011; Revised September 2018

References:

“Our Lord of the Gospels.” Clark
“The Mortal Messiah.” McConkie
“Jesus the Christ.” Talmage
“Life and Teachings of Jesus and His Apostles.” CES NT Manual
“The Four Gospels.” Ludlow
“Doctrinal New Testament Commentary.” Volume 1. McConkie
“The Gospels.” Jackson-Millet
“Mormon Doctrine.” McConkie
“The Life and Teachings of Jesus Christ.” Volume 1. Holzapfel-Wayment
“The Life of Christ.” Farrar
“The Life and Times of Jesus the Messiah.” Volume 1. Edersheim
“Doctrines of Salvation.” Volume 1. Joseph Fielding Smith  

Sunday, December 13, 2020

At Christmas Time 2020: #6 Mary, the Mother of Jesus


I am very grateful for Mary, the earthly mother of our Savior. She is a special spirit daughter of our Heavenly Father and Mother. ("Thou art highly favored, the Lord is with thee.") This is a young teen-age girl, prepared in the preexistence, now accepting the responsibility of being the earthly mother of our Savior.

                                                             #6 Mary, the Mother of Jesus

Please first read: Luke 1:26-38

The Annunciation to Mary

Some six months have transpired since the angel’s visitation to Zacharias in the temple.   Elizabeth is with child. God the Father now sends the angel Gabriel to Mary in Nazareth, who is betrothed (engaged in the Jewish tradition) to marry Joseph.

Mary, like many young Jewish maidens of her time, would be aware of the prophecies regarding the coming of their Messiah. The one so chosen would be of the tribe of Judah and a descendant of David. Jesus would come through this the Royal Line which also happens to be the ancestry of both Mary and her husband-to-be Joseph. What incredible joy and excitement would the mother of the Christ experience when that great event occurred! What a blessing for the Jewish nation and all involved! How much longer must they suffer and wait for the Lord to come and restore the nation to its former grandeur?

And then,

“Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women,” the angel Gabriel greets the virgin.

Could this be? Mary knew of her lineage, her unmarried status and her virgin condition. Startled, and before she can respond, the angel continues:

“Fear not, Mary, for thou hast found favour with God. And behold thou shalt conceive in thy
womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

“Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elizabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.”

Mary’s response is almost child-like: “Behold the handmaid of the Lord; be it unto me according to thy word,” and the angel departs as quietly as he had come. (Luke 1:28-38)

The time is at hand, the Savior is coming to the earth!

Mary was chosen and foreordained in the preexistence to be the earthly mother of our Lord. She was the greatest, or one of the greatest, spiritual daughters of our Father in Heaven. Just as God chose the greatest of His sons to be the Christ, it is reasonable to think that He would make a similar selection for the earthly mother of that Son. Mary was known to many Old Testament and Book of Mormon prophets. They prophesied her name would be “Mary,” she would be the earthly mother of the Savior, and Jesus would be the only begotten Son of God the Father on the earth.

In the 8th Century BC Isaiah wrote, “Therefore the Lord himself shall give you a sign behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14)
                                    
Nephi, in about 600 BC, stated “And I beheld the city of Nazareth; and in the city of Nazareth I beheld a virgin, and she was exceedingly fair and white” ...  And I looked and beheld the virgin again, bearing a child in her arms ...  And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father.” (1 Nephi 11:13, 20, 21)

King Benjamin prophesied in 124 BC “And he shall be called Jesus Christ the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.” (Mosiah 3:8)

Around 83 BC Alma wrote that Christ “shall be born of Mary, at Jerusalem ... she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.” (Alma 7:10)

Christ's coming to the earth in a mortal body had been prophesied among the Jews for centuries. These prophecies were contained in their Old Testament scrolls and other inspired writings. They had revered and taught from them for ages. The prophesies were numerous, included the law of Moses, and at the time of Jesus' coming were considered authoritative in current Jewish worship. They knew that through the fall came death ... Satan and his followers were loosed on earth to oppose God and inflict man; to be the opposition to righteousness. They also knew from prophecy that good would eventually triumph over evil and death, but an atoning sacrifice by a Savior God would be necessary to bring this to pass. Of all our Fathers sons and daughters our Elder Brother, Jesus the Christ was the only one who met all the requirements.  He was a God in the preexistence before the creation of the worlds. He is the first-born spirit son and the only begotten of the Father in the flesh and is second only to the Father in power and authority. He alone has an immortal Father (God) and a mortal mother (Mary.) He alone was given the power to lay down His life and take it up again, which He did in atoning for our sins.

The Jewish nation had long hoped and prayed for God to hasten His coming. They expected Him to come in power and glory ... to vanquish their foes ... make them free again ... and restore them to power and glory. Much of their history was a record of oppression and enslavement, as it was at the time of Jesus' birth. Deep was their longing for God to come, vanquish their oppressors and restore them to power as in the days of David.

We may assume that Mary's parents would be righteous and faithful in keeping and observing the law of Moses and the other requirements of Jewish worship. She would grow up in a normal religious home of that day. The culture, traditions, and societal practices of that day would shape and guide her maturing. From her mother she would learn necessary homemaking and family skills and plan for the time when she would marry a proper Jewish husband. Her work would include the family field and orchard.

Her husband would be the head of the family and the responsibility of providing for them would fall to him. He would lead in the various practices and rituals for worship, prayer, service in the synagogue, and observance of holy days. She would see his faithful performance to God in the religious teaching of his children, and in his keeping the commandments and the law of Moses.

Mary and Joseph, her husband to be, were cousins. Although they were poor they were of royal descent. The lineage of both goes back to David and Abraham. That the Savior would be of the house of David had been widely prophesied. The ancestry of both Mary and Joseph fulfilled this requirement.

The Apostle Joseph E. Talmage:

“The consensus of historians is that Matthews' account is of the royal lineage, establishing the order of sequence among the legal successors to the throne of David; while the account given by Luke is a personal pedigree, demonstrating descent from David without adherence to the line of legal succession to the throne. The all-important fact to be remembered is that the Child promised by Gabriel to Mary would be born in the Royal Line.”

President Joseph Fielding Smith “Our Savior was a God before he was born into this world, and he brought with him that same status when he came here. He was as much a God when he was born into the world as he was before.” (Doctrines of Salvation, vol. 1)

Glenn R. McGettigan 
December 2011; Revised September 2018

References:

“Our Lord of the Gospels.” Clark
“The Mortal Messiah.” McConkie
“Jesus the Christ.” Talmage
“Life and Teachings of Jesus and His Apostles.” CES NT Manual
“The Four Gospels.” Ludlow
“Doctrinal New Testament Commentary.” Volume 1. McConkie
“The Gospels.” Jackson-Millet
“Mormon Doctrine.” McConkie
“The Life and Teachings of Jesus Christ.” Volume 1. Holzapfel-Wayment
“The Life of Christ.” Farrar
“The Life and Times of Jesus the Messiah.” Volume 1. Edersheim
“Doctrines of Salvation.” Volume 1. Joseph Fielding Smith  

Friday, July 12, 2019

#65 Jesus Charges the Twelve Apostles and Sends Them Forth




#65 Jesus Charges the Twelve Apostles and Sends Them Forth
Please first read: Matthew 10:1, 5-42; Mark 6:7-13; Luke 9:1-6

Jesus the Christ

Apostle James E. Talmage

            “About this time, also, Jesus inaugurated a notable expansion of the ministry of the kingdom, by sending forth the Twelve on assigned missions. Since their ordination the apostles had been with their Lord, learning from Him by public discourse and private exposition, and acquiring invaluable experience and training through that privileged and blessed companionship. The purpose of their ordination was specified – “that they should be with him, and that he might send them forth to preach.” They had been pupils under the Master’s watchful guidance for many months; and now they were called to enter upon the duties of their calling as preachers of the gospel and individual witnesses of the Christ. By way of final preparation they were specifically and solemnly charged.

            “They were directed to confine their ministrations for the time being “to the lost sheep of the house of Israel,” and not to open a propaganda among the Gentiles, nor even in Samaritan cities. . . . The subject of their discourses was to be that upon which they had heard the Master preach – “the kingdom of heaven is at hand.” They were to exercise the authority of the Holy priesthood as conferred upon them by ordination; it was a specified part of their mission to “heal the sick, cleanse the lepers, raise the dead, cast out devils,” as occasion presented itself; and they were commanded to give freely, even as they had freely received. Personal comfort and bodily needs they were not to provide for; the people were to be proved as to their willingness to receive and assist those who came in the name of the Lord; and the apostles themselves were to learn to rely upon a Provider more to be trusted than man; therefore money, extra clothing, and things of mere convenience were to be left behind. In the several towns they entered they were to seek entertainment and leave their blessing upon every worthy family into which they were received. If they found themselves rejected by a household or by a town as a whole, they were to shake the dust from their feet on leaving, as a testimony against the people.

            “Moreover they might expect to be brought before governors and kings, under which extreme conditions they were to rely upon divine inspiration as to what they should say, and not depend upon their own wisdom in preparation and premeditation; “For,” said the Master, “it is not ye that speak, but the Spirit of your Father which speaketh in you. . . . [They] were always to remember that they were servants, who ought not to expect to escape when even their Master was assailed. Nevertheless they were to be fearless, hesitating not to preach the gospel in plainness: for the most their persecutors could do was to kill the body. . . . Thus charged and instructed, the twelve special witnesses of the Christ set out upon their mission, traveling in pairs.”


Doctrinal New Testament Commentary

Apostle Bruce R. McConkie

            “Matthew 9:35-38 Jesus was a missionary. He traveled among the people, teaching the doctrines of salvation and healing them both physically and spiritually. His ministry marked the course and set the pattern for the missionary labors of his servants of all succeeding ages. . . And as it was in his day, so is it in [ours.]”


The Mortal Messiah, Volume 2

Apostle Bruce R. McConkie

            “When [Jesus] saw the multitude he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. . . . Had not Jehovah said by the mouth of Jeremiah: “Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. . . . Ye have scattered my flock, and driven them away, and have not visited them. . . . And I will gather the remnant of my flock. . . . And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord.” (Jeremiah 23:1-6)

            “And so Jesus, accompanied by his disciples, is touring and preaching again in “all the cities and villages” of Galilee. He teaches in their synagogues and preaches on their streets. . . . And as he preaches, he heals “every sickness and every disease among the people,” meaning that those who accept him and believe his gospel are healed and those who – as in Nazareth – reject him, among them he can do no mighty works. . . . Success attends his labors; multitudes hang on his every word; there is more ministerial service to be performed than one man can do. He can preach in only one village at a time; there are others who need to be healed, others who cry out for the cleansing of their spirits and the healing of their bodies, others than those to whom he can minister personally.”

Other shepherds must be sent.


The Life and Times of Jesus the Messiah

Alfred Edersheim

            “Truly those to whom the Twelve were sent forth were ‘troubled’ as well as ‘scattered,’ like sheep that have not a Shepherd, and it was to deliver them from the ‘distress’ caused by ‘grievous wolves,’ and to gather into His fold those that had been scattered abroad, that Jesus sent forth the Twelve with [this] special commission. They were to speak good and to do good in the highest sense.”

·         Priests and religious individuals entering an area to teach of God were deemed by the public worthy of hospitality and provisions in exchange for their efforts.
·         These disciples are described here as “sheep in the midst of wolves” in a hostile world. Israel is to be as a harmless dove towards God and wise as serpents towards the gentile nations.
·         The persecutions are exclusively Jewish.
·         Jewish references of the “coming of the Son of Man” refer to the time of judgment.
·         The term Beelzebul was used as a derogatory name for Christ by the Pharisaic party of Jerusalem. “Beelzebul” meaning Master of the Temple, and “Zibbul” meaning Lord or Chief of Idolatrous Worship.
·         There were four modes of execution in use here at this time: stoning, burning, beheading, and crucifixion. This latter one was not a Jewish punishment, but the Jews, captive to Rome, were very familiar with it.
·         A common Jewish expression was “bearing the cross” when faced with sorrow and suffering. A familiar reading “Abraham carried the wood for the sacrifice of Isaac like one who bears his cross on his shoulder.” (Ber. R. 56.  Gen. 22:6)   

            “[T]he words of the Lord were not beyond the comprehension of the disciples. Starting from forms of thought and expressions with which they were familiar. He carried them far beyond the Jewish ideas and hopes.”

            “ All the more painful is the contrast of Jewish pride and self-righteousness, which attributes supreme merit to ministering, not as to God, but as to man; not for God’s sake, but for that of the man.”


The Words and Works of Jesus Christ

J. Dwight Pentecost

Defilement and Mutual Cleanliness: The Laws and Scriptures Versus Pharisaic Tradition

Jesus and his followers were under constant scrutiny because they were not observing the Pharisaic rituals of cleansing before and after eating food.

There were eighteen decrees to observe in any and all contact with gentiles. The required observances of handwashing and bathing were minute in detail. These rites and restrictions stood higher in the esteem of the Jews than the scriptures themselves. The Talmud says, “Give more heed to the words of the rabbis than to the words of the law.” One who neglected handwashing after eating was “as bad as a murderer.” Picture the disciples when the five thousand were fed and other similar events. 

When Christ was approached by the Pharisees and teachers of the law, they did not question the disciples’ conformity to the law of Moses, but rather their conformity to the traditions of the elders.”


The One Volume Bible Commentary

J. R. Dummelow

            “This mission was intended partly to prepare the way for visits from Jesus Himself, and partly to train the apostles for their future ministry. He sent them out ‘two and two’ for the sake of mutual encouragement. That is the true method of undertaking missionary work, as the experience of St. Paul shows. The apostles were to preach a little, but not much, since they were beginners. They were to prepare the way for Jesus, saying, ‘The kingdom of heaven is at hand.’ All accounts agree that they were to work miracles on a great scale (‘power over all the devils,’ ‘to heal every disease, and every infirmity.’) They healed by anointing with oil. Their power extended even to cleansing the lepers and raising the dead. This mission began about five weeks before the second Passover of the ministry, and lasted about a month. Having dismissed the apostles, Jesus went up to Jerusalem to the feast of, probably Purim, at the beginning of March. He then rejoined the Twelve shortly before Passover.”

Glenn R. McGettigan
July 2019

References


“The Life and Times of Jesus the Messiah.” Volume 1. Edersheim
“The Words and Works of Jesus Christ.” Pentecost
“The Mortal Messiah.” Volume 2. McConkie
“The One Volume Bible Commentary.” Dummelow     











Thursday, June 20, 2019

#64 Jesus Rejected Again at Nazareth


#64 Jesus Rejected Again at Nazareth
Please first read: Matthew 13:54-58 & Mark 6:1-6

Our Lord of the Gospels

President J. Reuben Clark Jr.

            “Jesus returns to Nazareth and teaches in the synagogue; the people marvel at him, his preaching, his works, they refer to the fact that his mother, his brothers, and sisters are still among them; he tells them a prophet is not without honor save in his own country, but he can there do no great works; “he laid his hands upon a few sick folk, and healed them;” he marvels because of their unbelief.”


Jesus the Christ

Apostle James E. Talmage

            “It will be remembered that, in the early days of His public ministry, Jesus had been rejected by the people of Nazareth, who thrust Him out from their synagog and tried to kill Him. It appears that subsequent to the events noted in our last chapter, He returned to the town of His youth, and again raised His voice in the synagog, thus mercifully affording the people another opportunity to learn and accept the truth. The Nazarenes, as they had done before, now again openly expressed their astonishment at the words He spoke, and at the many miraculous works He had wrought; never the less they rejected Him anew, for He came not as they expected the Messiah to come; and they refused to know Him save as “the carpenter, the son of Mary, the brother of James, and Joses, and Simon;” all of whom were common folk as were also His sisters. “And they were offended at him.” Jesus reminded them of the proverb then current among the people, “A prophet is not without honor, but in his own country, and among his own kin, and in his own house.” Their unbelief was so dense as to cause Him to marvel; and because of their lack of faith He was unable to accomplish any great work except to heal a few exceptional believers upon whom He laid His hands. Leaving Nazareth, He entered upon His third tour of the Galilean towns and villages, preaching and teaching as He went.”


Doctrinal New Testament Commentary Volume 1

Apostle Bruce R. McConkie

            Mark 5 “He could there do no mighty work. According to the eternal laws which Jesus himself ordained in eternity, miracles are the fruit of faith. Where there is faith, there will be signs, miracles, and gifts of the Spirit. Where there is no faith, these things cannot occur. (Mormon Doctrine, pp. 242-248, 459-461) The Master could not and would not violate his own law, and therefore most of his own townsmen were denied the blessings of his healing ministry. On the same basis men cannot be saved in their sins; (Alma 11:37) the Lord has ordained the laws by which salvation and all good things come, and until obedience prepares the way, the promised blessings are withheld. (D & C 88:21-24; 130:20-21; 132:5) Men can no more be saved without obedience than they can be healed without faith. All things operate by law; blessings result from obedience to law and are withheld when there is no obedience.”


A Companion to Your Study of the New Testament: The Four Gospels

Daniel H. Ludlow

            Matthew 13:54 “Whence hath this man this wisdom, and these mighty works?” could have been translated, “Where did this man get this wisdom and these powerful works?”

            “By acknowledging that Jesus and his teachings and works were far beyond anything they had witnessed or imagined, the Nazarenes were witnesses against themselves when they failed to accept him as the Messiah and rejected his teachings.”


The Life and Times of Jesus the Messiah, Volume 1

Alfred Edersheim

            “It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the centre of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod’s residence at Tiberias would have rendered a permanent stay there impossible at this stage of our Lord’s history. Henceforth, His Life is, indeed, not purely missionary, but He has no certain dwelling-place: in the sublime pathos of His own language, ‘He hath not where to lay His Head.’

            “The circumstances of the present visit, as well as the tone of His countrymen at this time, are entirely different from what is recorded of His former sojourn at Nazareth. (Luke 4:16-3) The tenacious narrowness, and the prejudices, so characteristic of such a town, with its cliques and petty family pride, all the more self-asserting that the gradation would be almost imperceptible to an outsider, are, of course, the same as on the former visit of Jesus. Nazareth would have ceased to be Nazareth, had its people felt or spoken otherwise than nine or ten months before. That His fame had so grown in the interval, would only stimulate the conceit of the village-town to try, as it were, to construct the great Prophet out of its own building materials, with this additional gratification that He was thoroughly their own, and they possessed even better materials in their Nazareth. All this is so quite according to life, that the substantial repetition of the former scene in the Synagogue, so far from surprising us, seems only natural. What surprises us is, what He marvelled at: the unbelief of Nazareth, which lay at the foundation of its estimate and treatment of Jesus. Upon their own showing their unbelief was most unwarrantable. If ever men had the means of testing the claims of Jesus, the Nazarenes possessed them.”


The One Bible Commentary

J.R. Dummelow

Mark 6:5 Faith was lacking on the part of the people involved. Their inability was moral. “He did not there many mighty works.” Only in a very few cases did Jesus waive this requirement.

Plutarch says, “You will find that few of the most prudent and wisest of mankind have been appreciated in their own country.”

Glenn R. McGettigan
June 2019

References

“Our Lord of the Gospels.” Clark


“Your Companion Study of New Testament: The Four Gospels.”  Ludlow
“The Life and Times of Jesus the Messiah.” Volume 1. Edersheim
“One Volume Bible Commentary.” Dummelow